Results for 'James C. Gee'

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  1. The hero of timelines.Sean C. Duncan & James Paul Gee - 2008 - In Luke Cuddy, The Legend of Zelda and Philosophy: I Link Therefore I Am. Open Court.
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  2.  49
    Methodological considerations in longitudinal morphometry of traumatic brain injury.Junghoon Kim, Brian Avants, John Whyte & James C. Gee - 2013 - Frontiers in Human Neuroscience 7.
  3. Changing Literacies.C. Lanksheer, J. P. Gee, M. Knobel & C. Searle - 1998 - British Journal of Educational Studies 46 (2):236-237.
     
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  4.  25
    James's Will-To-Believe Doctrine: A Heretical View.James C. S. Wernham - 1997 - McGill-Queen's University Press.
    In 1896 William James published an essay entitled The Will to Believe, in which he defended the legitimacy of religious faith against the attacks of such champions of scientific method as W.K. Clifford and Thomas Huxley. James's work quickly became one of the most important writings in the philosophy of religious belief. James Wernham analyses James's arguments, discusses his relation to Pascal and Renouvier, and considers the interpretations, and misinterpretations, of James's major critics. Wernham shows (...)
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  5. Seeing Like a State: How Certain Schemes to Improve the Human Condition Have Failed.James C. Scott - 1999 - Utopian Studies 10 (2):310-312.
  6.  60
    The functional organization of posterior parietal association cortex.James C. Lynch - 1980 - Behavioral and Brain Sciences 3 (4):485-499.
    Posterior parietal cortex has traditionally been considered to be a sensory association area in which higher-order processing and intermodal integration of incoming sensory information occurs. In this paper, evidence from clinical reports and from lesion and behavioral-electrophysiological experiments using monkeys is reviewed and discussed in relation to the overall functional organization of posterior parietal association cortex, and particularly with respect to a proposed posterior parietal mechanism concerned with the initiation and control of certain classes of eye and limb movements. Preliminary (...)
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  7.  51
    Essays in Quasi-Realism.James C. Klagge - 1995 - Philosophical Review 104 (1):139.
  8.  10
    Coleridge's Philosophy of Language.James C. McKusick - 1986 - New Haven: Yale University Press.
    This book traces the development of Coleridge's philosophy of language, situating it in the intellectual climate of his era. James C. McKusick offers the persuasive and original argument that Coleridge's linguistic theories for a coherent body of thought underlying his poetry, criticism, and aesthetics.
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  9.  91
    How to justify a distribution of earnings.James C. Dick - 1975 - Philosophy and Public Affairs 4 (3):248-272.
  10.  37
    Critical Thinking, Creativity, and Culture.James C. Kaufman - 2003 - Inquiry: Critical Thinking Across the Disciplines 22 (3):5-7.
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  11.  53
    Methods of Interpreting Plato and His Dialogues: Oxford Studies in Ancient Philosophy: Supplementary Volume, 1992.James C. Klagge & Julia Annas (eds.) - 1992 - Clarendon Press.
    In this volume, a number of renowned scholars of Plato reflect upon their interpretive methods. Topics covered include the use of ancient authorities in interpreting Plato's dialogues, Plato's literary and rhetorical style, his arguments and characters, and his use of the dialogue form.
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  12.  67
    Idealism and Comprehensible Worlds.James C. Anderson - 1979 - Idealistic Studies 9 (3):251-257.
    I. Introduction. In his recent book, On What There Must Be, Ross Harrison presents two arguments designed to show that in all possible worlds there are objects which exist unperceived. The modality of these two “refutations of idealism” makes them especially interesting. A philosopher might, after all, believe that there is more to this world than immaterial minds and their sensations and yet believe that a world of such entities is still possible.
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  13.  74
    Moral planes and intrinsic values.James C. Anderson - 1991 - Environmental Ethics 13 (1):49-58.
    In his book, Earth and Other Ethics, Christopher Stone attempts to account for the moral dimension of our lives insofar as it extends to nonhuman animals, plants, species, ecosystems, and even inanimate objects. In his effort to do this, he introduces a technical notion, the moral plane. Moral planes are defined both by the ontological commitments they make and by the governance mIes (moral maxims) that pertain to the sorts of entities included in the plane. By introducing these planes, Stone (...)
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  14.  64
    The Truth in Voluntarism.James C. Anderson - 1982 - Grazer Philosophische Studien 18 (1):101-121.
    Voluntarism is the view that it is from our intimate awareness of the exercise of our wills in performing actions that we arrive at our concept of causality. This view has generally been thought to be indefensible since Hume attacked it in the Treatise and Enquiry. A variant of the position is stated and defended. The views of Castaiieda, and psychologists such as Maine de Biran, Michotte, and Piaget add clarity and enhance the plausibility of the view.
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  15.  92
    Moral realism and Dummett's challenge.James C. Klagge - 1988 - Philosophy and Phenomenological Research 48 (3):545-551.
  16.  37
    Sebastian Sunday Grève and Jakub Mácha, , Wittgenstein and the Creativity of Language. Reviewed by.James C. Klagge - 2017 - Philosophy in Review 37 (5/6):197-199.
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  17.  33
    The difficulty here is: to stop.James C. Klagge - 2000 - Studies in History and Philosophy of Science Part A 31 (3):551-557.
  18.  46
    Blending in mathematics.James C. Alexander - 2011 - Semiotica 2011 (187):1-48.
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  19. Robert J. Sternberg Todd I. Lubart James C. Kaufman Jean E. Pretz.James C. Kaufman - 2005 - In K. Holyoak & B. Morrison, The Cambridge handbook of thinking and reasoning. Cambridge, England: Cambridge University Press. pp. 351.
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  20. Musical kinds.James C. Anderson - 1985 - British Journal of Aesthetics 25 (1):43-49.
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  21.  29
    Giambattista Vico's Science of Humanity.James C. Morrison - 1976
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  22.  87
    An empirical examination of the relationship between ethical climate and ethical behavior from multiple levels of analysis.James C. Wimbush, Jon M. Shepard & Steven E. Markham - 1997 - Journal of Business Ethics 16 (16):1705-1716.
    Victor and Cullen (1988) identified several dimensions of ethical climate that exist in organizations and organizational subunits. We tested the relationship between these dimensions of ethical climate and ethical behavior at different levels of analysis. Using Within and Between Analysis (WABA) (cf. Dansereau, Alutto and Yammarino, 1984), partial support was found for a relationship between dimensions of ethical climate and ethical behavior.
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  23. James's Will-to-Believe Doctrine: A Heretical View.James C. S. Wernham - 1988 - Transactions of the Charles S. Peirce Society 24 (3):423-427.
     
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  24. Modern Christian Thought: From the Enlightenment to Vatican II.James C. Livingston - 1971
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  25.  6
    The Ethics of Belief: An Essay on the Victorian Religious Conscience.James C. Livingston - 1974
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  26.  59
    (4 other versions)Working Ideas.James C. Hyatt - 1997 - Business Ethics: The Magazine of Corporate Responsibility 11 (3):30-31.
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  27.  21
    Reflections on Evolving Understandings of the Role of Healthcare Providers.James C. Leonard - 2018 - Journal of Law, Medicine and Ethics 46 (3):680-681.
    Improving the health and life of individuals living in poverty requires new models and new approaches, moving healthcare away from today's medical mindset of acute care toward a conception of healthcare as value-based, which necessarily means connecting disparate impacts with the healthcare services that are delivered.
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  28.  8
    The morality of imperfections.James C. Osbourn - 1943 - Washington, D.C.,: Pontifical Faculty of Theology, Dominican House of Studies.
  29.  6
    Context and Text: Navajo Nightway Textual History in the Hands of the West1.James C. Fans - 1997 - In Philip G. Cohen, Texts and textuality: textual instability, theory, and interpretation. New York: Garland. pp. 1891--59.
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  30. Ethics without Philosophy: Wittgenstein and the Moral Life.James C. Edwards - 1982 - Philosophy 62 (240):247-249.
     
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  31.  9
    Convergent evolution of food recruitment mechanisms in bees and wasps.James C. Nieh - 2009 - In Jürgen Gadau & Jennifer Fewell, Organization of Insect Societies: From Genome to Sociocomplexity. Harvard. pp. 266--288.
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  32.  38
    B-Afferents: A fundamental division of the nervous system mediating homeostasis?James C. Prechtl & Terry L. Powley - 1990 - Behavioral and Brain Sciences 13 (2):289-300.
    The peripheral nervous system has classically been separated into a somatic division composed of both afferent and efferent pathways and an autonomic division containing only efferents. J. N. Langley, who codified this asymmetrical plan at the beginning of the twentieth century, considered different afferents, including visceral ones, as candidates for inclusion in his concept of the “autonomic nervous system”, but he finally excluded all candidates for lack of any distinguishing histological markers. Langley's classification has been enormously influential in shaping modern (...)
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  33.  12
    Philosophical origins of the economic valuation of life.James C. Robinson - unknown
    Cost-benefit analysis--applying economic reasoning to increasingly complex health policy decisions--continues to be a source of vehement disagreement among its practitioners. re than merely technical issues in measurement and accounting are involved; basic social values embedded in different intellectual traditions are coming into conflict. The "human capital" and "willingness-to-pay" approaches can each aid policy formulation, but neither can substitute for open political process.
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  34. Spinoza and History.James C. Morrison - 1980 - In Richard Kennington, The Philosophy of Baruch Spinoza. Washington: Catholic University of America Press. pp. 173--95.
     
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  35.  20
    Three Interpretations of VicoVico and Herder: Two Studies in the History of Ideas.Das Vico-Axiom: Der Mensch Macht Die Geschichte.Vico: A Study of the "New Science".James C. Morrison, Isaiah Berlin, Karl Alber & Leon Pompa - 1978 - Journal of the History of Ideas 39 (3):511.
  36.  17
    Object-motion sensitivity loss due to motion in the peripheral visual field.James C. Mundt - 1988 - Bulletin of the Psychonomic Society 26 (3):225-228.
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  37. Supervenience: Ontological and ascriptive.James C. Klagge - 1988 - Australasian Journal of Philosophy 66 (4):461-70.
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  38.  74
    Transgression, transformation and enlightenment: The trickster as poet and teacher.James C. Conroy & Robert A. Davis - 2002 - Educational Philosophy and Theory 34 (3):255–272.
    (2002). Transgression, Transformation and Enlightenment: the Trickster as poet and teacher. Educational Philosophy and Theory: Vol. 34, No. 3, pp. 255-272.
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  39. Precaution as an invigorating context for scientific input in policy processes.Cato C. ten Hallers-Tjabbes, David Gee & Sofia Guedes Vaz - 2006 - In Ângela Guimarães Pereira, Sofia Guedes Vaz & Sylvia S. Tognetti, Interfaces between science and society. Sheffield, UK: Greenleaf.
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  40.  39
    Ontogeny, form, function, and prediction.James C. Prechtl & Terry L. Powley - 1990 - Behavioral and Brain Sciences 13 (2):318-331.
  41.  20
    Quality-Based Payment for Medical Groups and Individual Physicians.James C. Robinson, Stephen M. Shortell, Diane R. Rittenhouse, Sara Fernandes-Taylor, Robin R. Gillies & Lawrence P. Casalino - 2009 - Inquiry: The Journal of Health Care Organization, Provision, and Financing 46 (2):172-181.
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  42.  47
    James's faith-ladder.James C. S. Wernham - 1990 - Journal of the History of Philosophy 28 (1):105.
    In lieu of an abstract, here is a brief excerpt of the content:James's Faith-Ladder JAMES C. S. WERNHAM JAMES WROTE OFTEN of a "faith-ladder."' What he said about it has drawn some side-glances from critics, but not yet any sustained and careful look.' That is surprising, for what he says is puzzling enough to invite inquiry. It is also important enough to deserve it. His presentations of the ladder show significant variation, so it is useful to look (...)
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  43. Teach Me What I Do Not See: Lessons for the Church From a Global Pandemic.James C. Wilhoit, Siang Yang Tan, Diane J. Chandler, Richard Peace, Ruth Haley Barton, Kelly M. Kapic & Steven L. Porter - 2021 - Journal of Spiritual Formation and Soul Care 14 (1):7-30.
    In an attempt to learn from COVID-19, this essay features six responses to the question: what did COVID-19 teach us, expose in us, or purge out of us when it comes to spiritual formation in Christ? Each response was written independently of the others by one of the coauthors. Diane J. Chandler focuses in on how COVID-19 exposed grievous inequities for ethnic groups in the American church and broader society. Kelly M. Kapic reminds us of the goodness of human finitude (...)
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  44.  24
    The Logic of Reflection.James C. Swindal - 1994 - International Philosophical Quarterly 34 (1):131-132.
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  45.  40
    Wittgenstein and von Wright on Goodness.James C. Klagge - 2018 - Philosophical Investigations 41 (3):291-303.
    Is “good” a family-resemblance concept? Wittgenstein holds it is, since cases of goodness may not have anything in common, but there may be a continuous transition from some cases to others. Von Wright and Hacker argue it is not. They hold that family-resemblance concepts satisfy two conditions that goodness does not satisfy. I assess their arguments and then present a constitutivist account of goodness that Wittgenstein seems to endorse. The constitutivist account is what one would expect if goodness was a (...)
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  46.  45
    The Plain Sense of Things: The Fate of Religion in an Age of Normal Nihilism.James C. Edwards - 1997 - Pennsylvania State University Press.
    What could it mean to be religious in a world where religion no longer retains its former authority? Posing this question for his fellow Western intellectuals who inhabit just such a world, James C. Edwards investigates the loss of religion's traditional power in a culture characterized by what he calls "normal nihilism"—a situation in which one's commitment to a particular set of values is all one really has, and in which traditional religion is only a means of interpretation used (...)
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  47.  76
    Some considerations concerning neurological development and psychometric assessment.James C. Kaufman & Alan S. Kaufman - 2006 - Behavioral and Brain Sciences 29 (2):137-138.
    Blair makes a strong case that fluid cognition and psychometric g are not identical constructs. However, he fails to mention the development of the prefrontal cortex, which likely makes the Gf–g distinction different in children than in adults.1 He also incorrectly states that current IQ tests do not measure Gf; we discuss several recent instruments that measure Gf quite well. (Published Online April 5 2006).
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  48. Robert Merrihew Adams, A Theory of Virtue: Excellence in Being for the Good Reviewed by.James C. Klagge - 2009 - Philosophy in Review 29 (4):233-235.
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  49. Timothy Chappell, ed. Values and Virtues: Aristotelianism in Contemporary Ethics Reviewed by.James C. Klagge - 2008 - Philosophy in Review 28 (2):96-98.
     
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  50.  32
    A Stakeholder Approach to Accountants’ Ethical Conduct in Conflicts of Interest.James C. Lampe - 1995 - Professional Ethics, a Multidisciplinary Journal 4 (2):25-48.
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